Sunday, 9 August 2009

The Archbishop of Canterbury

La Tuilerie Website

He was supposed to be in Taizé this morning. I have had this date in my diary for a couple of months ever since I saw on the Taizé website that he was arriving on Thursday 6th and leaving on Sunday the 9th . The Reverend, who had rented one of our gites, had assisted on Friday at a communion service where the Archbishop had officiated, along with the second in command of the Anglican church the Archbishop of York, so he had been seen. I was banking on the fact that as a very senior Christian “official” he would be invited to officiate at the communion, but as the more than 50 visiting clergy filed in, in their white cassocks and green shawls, he was not among them. There was a Cardinal and an African guy who could have been the Archbishop of York, but no sign of the Most Reverend Rowan Williams. Maybe I had just not recognised him.

As I was watching the monks walk in, I spotted him. Amongst the more than one hundred monks he walked into the church wearing the monks’ white cassock. He walked up through the church and sat simply amongst them. The only difference between him and them was the beautiful silver cross that he wore outside his tunic. I was moved by this humble action, it made the other clergy look garish with their green shawls, towering above the rest of the congregation on their benches.

The service progressed as normal for a Sunday morning, that means that if you sit at the front of the church you have to turn through 180 degrees for the readings to face the direction of the reader and as in other churches you stand for the Gospel. You then turn back 180 degrees and sit down again. What I didn’t spot until I was back on the ground was that the monks had not turned to face the altar, they sat still facing the back of the church. I quickly returned, (not an easy job when the church is that full) and I saw a single monk standing in the middle of the church at the lectern, it was the Archbishop himself. He then read out what I would call a sermon. This was translated into French in stages by one of the monks. For regular churchgoers there is nothing odd about this, but because the average Taizé congregation will consist of people of probably more than 50 nationalities, the explanation of the scriptures is left to the small groups that meet in the mornings where a monk will do that in the language of the group. So to my knowledge, this is the first time a sermon has been ever given in a service at Taizé, a very special occassion.

After that, the service continued as normal, however, none of the visiting clergy were invited to celebrate the communion, that was done by the monks themselves as is the case in the winter when there are no visitors around. Not even the Cardinal was invited to join in.

When the communion was distributed, the Archbishop stood in line with the other monks simply waiting his turn.

A moving experience and one I am happy to say I witnessed.

Monday, 3 August 2009

Singing in Taizé

La Tuilerie Website

The beauty of Taizé songs is that they are sung in many languages, most of which I and most of the people around me do not understand, but their meditative quality is quite mesmerising. I have spent many hours struggling at home with the German ones, just so that I can sing along on my next visit, in particular “Gott is nur liebe” has been a serious tongue twister for me over the years. I have just about cracked it and so I was very disappointed last week when I discovered that all my work had been in vain, this year the song is sung in Polish and is now called “Bóg jest miłościa”, an even worse tongue twister, so more homework to be done! bog

Sometimes songs are in English, Dutch or French which makes pronunciation for me easier and even Latin is not a problem. It is just the German and Slavonic ones I struggle with.

There are some beautiful singers every week in the Church but there are some not too good singers as well, but it is the enthusiasm that is the most important thing. It can be a bit off putting sometimes though if you are stuck next to someone who is a bit too loud, like last Sunday, I was sitting just behind just such a chap. He sang VERY loudly, he also sang slightly out of tune and he was always a semi quaver behind the rest. It made singing along with the rest of the congregation a bit tricky, but hey he was involved and doing his best. The first half of the Sunday service is the Eucharist and that part follows a special song sheet all in Latin, as the communion is being distributed the “real” Taizé songs start, what did we get? Yes you guessed it “Bóg jest miłościa” Oh well I did my best, but this English chap with the loud voice was definitely not singing the same words as me, also not last year’s version, it didn’t take me long to realise that he was singing English! Maybe he hadn’t spotted the change of language or maybe he knew the song in English or maybe…..who knows. I joined a difference queue for communion from him, to get out of earshot.

Returning to our places and more songs and one of my favourites, “Singt dem Herrn”. singt
My over-loud neighbours gustily sang again in English. He was getting a touch annoying at this point and a large circle of emptiness was being formed around him as people moved, which of course made his voice even clearer for me and less easy to ignore, when he started singing a French song also in English, I left, I was even out before the monks.

I must say that it puts singing songs in many languages into a different perspective and one I hope never to repeat!

If you click on either of the songs you'll get to the MP3 and podcast page of the Taizé webiste, for their homepage click here.

Wednesday, 29 July 2009

Cardinals and Archbishops

La Tuilerie Website

During the Sunday morning service at Taizé, all the visiting clergy sit at the front left of the Church of Reconciliation dressed in special white cassocks and they wear a cleric’s stole. A Cardinal wearing a calotteAt this time of year the stole is green which it is for most of the year. All the clergy wear the same outfits except for their head gear. Orthodox priests wear their traditional hats, not dissimilar to a mitre and Catholic Cardinals wear their red calotte (small cap). This morning in Taizé there were two cardinals which for some reason I always find rather exciting even though I am not a catholic myself.

If there is a Cardinal present he will normally be the one to open the service and to officiate at the blessing of the bread and wine. All the clergy at the front take part in the blessing process by standing with their hands outstretched but there are usually three clergy at the altar who do all the talking. Today the two Cardinals and Brother Alois were at the altar. The Cardinal who conducted most of the service was a Spanish guy with a very long bushy beard. When the second Cardinal (who was out of my view) took over, I heard a familiar voice. To my amazement it was Cardinal Murphy O’Connor, the head of the Roman Catholic Church in England and Wales. There is something very special about hearing an English voice officiate at a Taizé service, it happens so infrequently. Somehow I have managed to be at a service where Cardinal Murphy O’Connor has officiated for three years in a row now. I don’t go to a service anything like once a week so it is a really special coincidence as his visits are never made public in advance. However, the visit of the Archbishop of Canterbury has been announced, he is coming to Taizé from the 6th to the 9th of August. As the head of the Anglican church his visit is considered to be very prestigious to the Communauté. I have never heard him in a service so I will definitely be there on Sunday the 9th and hopefully he will conduct the service. As an Anglican, that will be for me a very special moment indeed.

Friday, 17 July 2009

Expanding Churches

La Tuilerie Website

You can tell that Taizé is filling up to its peak occupancy when the number of hitchhikers at the bottom of the hill starts to build up. We call them “escapees” as these are the kids who are fed up with attending bible readings or workshops or they are the kids who are just here for a cheap holiday, pretending to their parents that they have a higher mission in life! During the height of the summer, you see rows of them at the bus stop at the bottom of the Taizé hill from about ten in the morning until lunch time all looking for a lift to the nearest town. On a busy day there could be up to fifty in total which actually pales into insignificance when compared to the 6,000 (yes, six thousand) young people that Taizé attracts per week.

The Church of Reconciliation Driving through Taizé is almost impossible at this time of year, outside of the church service or activity times, as the whole lot of them swarm over the road. That is not to mention the numerous bus loads of tourists who go to see what it Taizé is. They are greeted by eager, earnest youngsters in the welcome centre who are more than happy to explain what Taizé is all about. They come to look and be amazed at the numbers, they come for the beautiful pottery the monks sell to fund their life in Taizé and they come to attend a service.

Taizé is an ecumenical community which tries to get Christians to see through the differences and to concentrate on the central core themes of what Christianity is all about. The future of Christianity lies in the common factors and not in the differences, but these differences should be cherished and celebrated. Just as each person is different, each group of Christians should be allowed to be different and they need to accept and enjoy the differences in their neighbour’s group. The monks themselves come from catholic, protestant and orthodox backgrounds so there is a wide-spread of understanding in the community.

The services are a mixture of songs, prayer (in various languages), a short bible reading (repeated in various languages) and silence. The songs are normally multi-voiced and to get everyone to sing, the church needs to be “full”. There is nothing worse than a large church with a few people, hardly anyone sings and the thin sound dwindles into nothing. So, how do you solve a problem like that? In the middle of winter on a Sunday morning, the congregation will be about 200 locals plus the monks so maybe 300 in total. In the middle of summer on a Sunday morning the congregation will be more then twelve thousand. So how do you always keep the church full? The ingenious Taizé solution is: you create an expanding church!

The altar The Church of Reconciliation was built with just this idea in mind. The “core” church, remains a church all year long and all day long. According to the number of people who have signed up to attend a week at Taizé, and according to the service (some are more popular than others) the church expands and contracts to make sure that it is always full. The church building is in fact a series of smaller rooms with vertical roller partitions.

The church is so full you can barely see the altar During the day these rooms can be used for discussion groups and during the services the rooms disappear and they become part of the church.

So the church is always full, the singing resounds around making everyone join in. Having said that, when the church is at its fullest at this time of year, the shear quantity of voices is quite something, when I am there within the singing on a Sunday morning it surprises me that the people here at La Tuilerie can’t hear us and join in as well.

If you want to read my other blogs on Taizé go to the Category list on the right-hand side of this blog page and click on Taizé.

The photos have been taken from the Taizé website. To get to the Taizé website click here.

Saturday, 4 July 2009

Non-changeover day

La Tuilerie Website

It is Saturday morning, I don’t have to dash around and clean the gites and I don’t have to fight for washing-line space with the campers - I have a non-changeover day. I must say it is really nice for a change, but it means that we have no-one in the gites. Well actually that’s not true. We do have a mother and son in one of the gites, they have come to Taize for a long weekend.

They have been watching the website very carefully and spotted a non-changeover weekend and have been monitoring it for a couple of weeks now and last week they asked us if we would do a long weekend. Great for us and just what they wanted! What I am also very impressed with is that they have been analysing the photos and spotted that the large double bed in L’Etable (the gite with the bedroom upstairs) can be converted into two singles (spot the legs!). So even better for them, two single beds and no need to put the son in a blow up bed on the floor. All they had to do was bring their own duvet and hey presto.

This is not the first time we have had two people stay in that gite in separate beds and it works well. This is our first “Taizé long weekend” and so far that’s working well too.

Wednesday, 1 July 2009

What is this phenomenon called Taizé?

La Tuilerie website

I am woken up every morning by the bells of Taizé, the single bell for the monks rings out at 07.45 for about 5 minutes, calling the monks to their morning prayer then the bells start in earnest at 08.15 and ring until 08.30, letting all the pilgrims at Taizé know that the service is about to start. When the bells stop I know I really must get up. The bells ring from 12.15 to 12.30, so I know lunch should be on the table and if dinner is not ready when the evening bells go at 20.15, I know I am very late. And that was what Taizé was to me when I arrived here in 2005.
After Easter in 2006 we went to Taizé to have a look around and we were amazed at the number of young people milling around. We didn’t go to a service as that seemed inappropriate, with all these kids around it seemed like a young person’s thing. I wanted to go to a service, but I didn’t know how it worked, so I didn’t dare go alone. In July some campers (Ans and Simon) arrived, she had been to Taizé for the first time that spring and wanted to camp nearby to take in a few services and tempt her husband to go too. He however wasn’t interested and she didn’t dare go alone. At last my chance to go to a service, so on a Friday evening Ans and I went up the hill to Taizé.

The services are made up of singing and silence. The songs are mesmerising. With pilgrims from all over the world the songs need to be simple to enable everyone to sing. There are a mixture of languages, Latin, German and some sort of Slavonic language are the most popular with French, English and Spanish there too. Each song has two lines and these are sung over and over again. The songs are a mixture of four voices, rounds and solo singing with the congregation singing the chorus. It is not to everyone’s taste, but I absolutely love them. In every service there is silence, five minutes of it. Five minutes is a very long time and it is quite amazing that a church full of people can be so quiet for so long. The singing continues after the monks have left and on a Friday and Saturday night this can go on into the early hours of the morning I have been told.

The peace that pervades in a service is tangible and I can quite understand why some people come back year after year, just to regain that and to take a little bit of serenity back home with them. It is definitely not just a young person’s thing at all. Everyone is welcome to the services. Many, many of the visitors in our gîtes or on the campsite come for Taizé, to take part in a couple of services while being on holiday and enjoying other things that this area has to offer.

The photos are from the Taizé community website. For more information click here

Friday, 26 June 2009

Changes in Taizé

The church of Reconciliation in Taizé had a monstrosity of an organ mounted on the wall on the left-hand side when looking to the altar end of the church. Tall pilgrims could hardly stand beneath it and I have seen one man hit his head. Frère Roger thought that the organ was too big, pompous and loud for the community. Taizé’s music is simple and requires little or no accompaniment, so the little organ, played by one of monks within the “garden”, that usually sounds like a guitar, suits the whole service.
During the refurbishments of two years ago, this ghastly thing was thankfully removed which did wonders for the simple beauty of this end of the church. The orange curtains draped at the altar end church and the small stain glass windows are the only adornments in the church and they achieve the right effect.

So what has happened in the last two weeks? Suddenly a new organ has appeared, at the same spot as the old one and as big and as ugly, just a little bit more shiny and maybe with a bit more head room underneath. It could even be the old one polished up and returned, I don’t know. It looks like it could blast out music and drown the singing. At the service today it was not in use, so I will have to wait and see whether it is as loud as it looks. What would Frère Roger make of this?

Our website