Just before we left, a chicken and her chicks had arrived in the stall along with a dog, but as predicted Jesus was not there yet. We zipped up the hill yesterday to check out what had been going on and he had arrived and, all wrapped in swaddling clothes, there he lay in the manger. Some more angels had also made it and were hanging from the rafters. The shepherds had not got to the Nativity Scene yet and the wise men are also on their way, so there is still more to look forward to.Things will be very quiet for the next few days as almost everyone will be in Rotterdam for the European meeting. It is a strange feeling that Taizé has gone to the place I lived in for so long. I wonder how many of the European kids will be staying in my village, perhaps not that
many as although the village is a very religious one - at least 5 churches and almost everyone goes to one of them – most of them are staunch Calvinists and Taizé’s open and ecumenical approach to Christianity might be a step too far for them. I always used to think that they were a bit like the Amish with their black clothes and black hats on Sundays, blanking anyone not dressed like them. They don’t have television and they refuse to have their children vaccinated, they follow Calvin’s words literally when he said that God has predestined their fate and have sadly been touched by the polio outbreaks in 1956, 1978 and 1992.In any case between 25 and 30 thousand youngsters arrived in Rotterdam on the 29th December for 5 days of communal prayer along with the majority of the monks who live in Taizé and a large number of the permanents who will have been working their socks off along with local church groups to get things to go right. They are using the Ahoy which at 30,000 mˆ2 is 6 ½ times as big as the Church of Reconciliation, this is some event to organise.
When they come back to Taizé, the action will restart on the Nativity Scene culminating with the Wise men arriving I assume on the 5th. Even though I missed the action at Christmas itself, my trip home did clear up one or two problems I had in my mind about Nativity Scenes.
At the end of the carol service on Christmas Eve, I saw the Nativity Scene in St Giles, my childhood church, and there it was including the premature baby Jesus. Whilst looking, I overheard one of the church wardens talking about the scene to someone else and to my relief this is (relatively) recent addition to the Christmas celebrations it is only for the last 25 years that they have had a crib in the church, so I am not going senile after all, there wasn’t one when I was a kid, so there was nothing for me to remember about it after all!
La Tuilerie Website
We popped up on Sunday morning and we saw that an angel had arrived and the shepherds had turned and were walking towards Bethlehem. There was even a real donkey in a pen outside the church which everyone enjoyed petting, but I think he was just there for the day
The stable fits neatly under the roof but when I saw it, I was rather disappointed to see the stable empty. Quite unusual for a Nativity Scene - no nativity…. I stood looking for a few minutes and then I spotted them, Joseph with staff in hand leading a donkey with a very pregnant Mary on top. Logical really, Jesus isn’t due for a few weeks yet. I have never found it odd that the baby Jesus was in the stable for the whole of advent, but obviously the builders of this Nativity Scene had found it odd and had put some thought into their rendition of a Nativity Scene.
The liturgy also underlines this time of waiting.. ” and this novel approach to what is usually seen as just a bit of extra festive “tinsel”, makes us think about the whole story and about the waiting. The quotation from Luke 2 on the wall reads “In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. And everyone went to his own town to register.” Reading that and seeing Mary on her donkey did get me thinking.
But we are talking about desert here and we are talking about an old man who is leading a donkey with his heavily pregnant wife on it. We should also not forget that to get to Bethlehem, they would have had to travel across Samaria which was hostile bandit country in those days. Some people even suggest that they would not have taken the shortest route but a longer safer route via modern day Jordan. So whilst the bible gives no figures (as far as I can see) it would have been a very long journey more than a couple of weeks, which might explain why they arrived so late in Bethlehem and missed out on all the available rooms.
culminating with a Catholic Eucharist at four thirty. Four thirty must be the time they allocate to visiting groups as it was mid one Thursday afternoon last summer when the Archbishop of Canterbury was visiting that the Anglicans were allowed to hold their Eucharist.
When Frère Roger first came to Taizé he worshipped alone in a room that he had dedicated for that purpose. When there were other Christians present they would join him in prayer, but as many of the people he was helping were in fact Jewish, he felt that it was totally inappropriate to make the prayer times communal. When he returned with some friends (later the first brothers) after the war with the purpose of setting up a community, they worshipped together in the original room but as the numbers of brothers and Christian visitors increased so did their need for a larger space. What is more logical than to use the small Romanesque church in Taizé, a holy place that had not been used for services for many years. But the Catholic church had other ideas about that. Despite not actually owning the building (all churches were seized during the Revolution and are now state owned) the Catholic church objected to having Protestants worshiping in their, albeit unused, church. An initial local agreement was swiftly rescinded and the request to use the church then went up through the bishop of Autun all the way to Paris where it ended up with Angelo Giuseppe Roncalli who was at that time the papal nuncio. He was a forward thinking man, he had also helped many Jews and other refugees during the war and maybe it was that common ground that helped convince him or maybe not, but he was the man who gave permission in 1948 for the brothers to have permanent non-rescindable use of the church for their daily prayers.
Allowing Protestants to use the church was one thing, but allowing Catholics to join them was another. Despite securing an audience with Pope Pius XII, Frère Roger did not manage to get agreement for ecumenical worship out of him. A big step for a pope to take of course. Ten years passed and the pope died and a new one, Pope John XXIII, was elected. This new pope turned out to be none other than the Angelo Giuseppe Roncalli who had granted permission to use the church in Taizé and despite being old in years, he was still very young and forward thinking in his ways and it was he who supported the community of Taizé and led the way forward for allowing Catholics to take part in ecumenical worship. Maybe it was their common experiences during the war that drew these two men together, who knows, but whatever it was, he paved the way for the close links between the Vatican and the brotherhood that still exist today and it led to real reconciliation between differing Christian groups.
Roger stayed helping Jews and Resistance fighters until the Nazis collapsed the Vichy government and occupied the whole of France. Roger then became a target himself and he was advised to leave. He returned after the war with some friends to set up a community dedicated to help those who had suffered during the war, particularly the young people. His sister joined him, to run the children’s house. Roger was a deeply religious young man as were his friends and their vision was to create an monastic order outside of any church. This order was founded officially on Easter day 1949.
The service was held in the open in a meadow on the edge of Taizé with the buildings belonging to the community and the Romanesque church hung with icons. An area similar to the “garden” inside the community’s church was created for the monks to be together and the service began at a quarter to 8 by singing “The Lord is my Shepherd” in Filipino, courtesy of the Jesuit Music Ministry there. The service followed the usual lines of songs and silence but with Frère Alois also addressing the congregation of about 5,000 and telling them of Frère Roger, his life, his work and the influence he had had on the Christian movement throughout the world.
Almost all of these visitors have mentioned the Silence Garden and the natural spring of St. Etienne and all have talked about how special it was.
Dotted here and there on the grass and on the bridges were people sitting enjoying the silence, sleeping or reading. Just walking through the garden you get a real feeling of peace, people in groups talk at a whisper, but most people make no sound at all. This is in sharp contrast to the Frisbee games and general noise of the youngsters on top of the hill. I was dreading the hike back up the steep hill (244 steps I have been told), but actually it was not as daunting as I had feared and it certainly is a way to improve your fitness!
In the Church of Reconciliation at Taizé there is a large pipe organ. I blogged about it last summer when it was installed, but I have come to learn so much more about it and its predecessors and yet now I seem to know so much less! By finding old photographs, I have seen that the organ in Taizé has changed a number of times over the years and it does beg the question why?
Interestingly, I have found information about what is possibly the second organ in Taizé. This organ was built specifically for the church in 1974 by Jürgen Ahrend a German organ builder, however, that had a very short life in the church because it was dismantled and put into storage in the Bressse in 1979. Via a monastery in Switzerland this organ eventually ended up in Lyon Cathedral in 1996, where it still is today. I suspect it was rather too loud for Taizé if it can be used in a cathedral!
However, a friend of mine did find this photo in her collection, rather out of focus, but clearly an organ. Apparently this organ became “unreliable” due to the hot air heating system in the church and so it was removed when the church was refurbished in the winter of 2008/2009.
Also interestingly the organist sits sideways on to the church so that he does not have his back to the congregation. This must make it easier for the organist to still feel part of the community of singing.
As readers of this blog will have noticed, the church at Taizé fascinates me. The last time I wrote about it, I wrote how the church expands and contracts with the seasons to accommodate more or fewer people (
After the war, a German Christian movement was set up, by volunteers, to help countries who had suffered under the Nazis. It consisted of a group of architects who’s intention was to build symbols of reconciliation in places where the war had caused great pain. This group was called Aktion Sühnezeichen Friedensdienste, or Action Reconciliation Service for Peace (ARSP) and it still exists to day. It was in the early 60s that ARSP decided to work with the Taizé community to build the Church of Reconciliation. The monks designed the church and with the assistance of ARSP architects, its volunteer youth workers and other Taizé volunteers, the church rose out of the ground.
The floor area of the Romanesaue church was roughly 90 mˆ2, capable of housing 90 – 100 worshipers and the new Church of Reconciliation was about 1,020 mˆ2, well over ten times the size. It was a huge leap of faith to believe that this new church could ever be filled. But by the early 70s it was obvious that the community had in fact underestimated the size of church needed and in the height of those summers it had to erect circus style tents by the front entrance to increase capacity. 
The tents were one option, but in the early 90s a more permanent structure was conceived and planning permission was then given to increase the size of the new church. The church has been added to over the years with extra length and extra wings so that the church is now not far short of 4,600 mˆ2. It has to be said though that even now in the height of summer the Saturday evening and Sunday morning services attract more people than the church can hold and many of the faithful have to follow the services from outside.
I left home with plenty of time to spare, but at this time of year that isn’t really necessary as parking is easy and near the church. In the summer I don’t bother with the Taizé car park, it is always full to overload and then there is the nightmare of getting out of Taizé itself after the service with all the busses and people milling around. I usually park in Ameugny and walk from there, this means I don’t have to drive in Taizé at all. Many of the people staying in our gites, walk or cycle up the hill, but I know I would end up marching for fear of being late, even though I know it doesn’t take that long to get there and I would be all hot and flustered when I went in. So it is the car for me - well that’s my excuse anyway, the other theory is that I’m just lazy, but I don’t hold with that one!
On his second attempt he checked out what other stool users were doing and did the same, with significantly more success. I have never tried the stools, to me they look uncomfortable, but people I have spoken to who use them are very happy with them. One of our campers used to set off up the hill every morning with her stool strapped to the back of her bike, the parcel shelf being just the right length and width for it to fit on nicely. My main reason for not trying the stools is that during the service you have to turn round and stand up and down a couple of times. The aforementioned elderly gentleman, had enormous problems with this manoeuvring and in the end gave up on the stool altogether. Sitting on the floor became preferable to wobbling off with every turn.
I am very impressed with the organisation that goes into feeding so many people at once – up to 6,000 at peak times. The menus and buying in of the food are managed by the Taizé permanents (lay people who live within the community for a long period of time) and the preparation work and serving is done by the youngsters who have chosen that as their work duty for the week. The kitchens are semi-open air in the summer and as you walk through the community you can see the kids stirring huge cauldrons full of the next meal. The meals are distributed at various locations around the community and you queue up at your allotted spot at meal times.
Taizé is deserted by the monks at then end of each year. Only the monks too old or infirm to travel and a skeleton staff of so called “permanents” (young volunteers who live all year round in Taizé) and one or two other monks remain. The week spanning the new year is the one week in the year that no one can stay in the Communauté. The services still go on, but are usually held in the tiny Romanesque church in the village itself, much as all the winter services used to be up until about 15 years ago. All of the rest of the monks will have gone off to the annual European Taizé meeting. This is all part of the “pilgrimage of trust on earth” initiated by Frère Roger over 30 years ago.
“Many people spread across the earth are taking part in the “pilgrimage of trust” in their daily lives. … Sometimes we have to go towards new horizons, far away or nearby, to discover the hope of the Gospel over and over again. Our world, where so much suffering wreaks havoc, needs women and men who radiate God’s peace by their lives. So let us make courageous decisions to go forward on the road of love and trust.”
Ten permanents and a handful of brothers of the Taizé Community and sisters of St. Andrew also arrived. They have been working with the local representatives to get this event off the ground. The shear logistics of accommodating, transporting and feeding such a large crowd is mind-blowing. One should not underestimate the amount of people involved. Mâcon, the capital of our département Saône-et-Loire, has just over 30,000 inhabitants, so this event will have housed, transported, fed and ministered to a crowd almost the size of the population of Mâcon. Quite incomprehensible.