in fact Sunday is dedicated to welcoming new guests and saying farewell to the guests from the previous week. A quick check on the Taizé website revealed nothing exciting, so what was going on? A mystery.Last week when we visited a client’s home to check on the house, collect their newly issued house number (worthy of a blog in its own right!) and to empty the letter box, we found a magazine called “Le Lien entre Grosne et Guye” . Obviously some local publication (as the next layer up from our commune is the Communauté de Communes entre Grosne et Guye) and we put the magazine on one side eventually to be read or thrown away. A quick flick through revealed an article about Taizé that I wanted to read at my leisure, so the magazine went on to the “to be dealt with” pile. The date at the top of the page of this article must have stuck deep into my subconscious as in the middle of the night, last night, I suddenly thought that this article might give me some insight into the unusual bell ringing.
When he reads this blog, Cees will happily say “you should have read the article when you spotted it!” and on this occasion I will say, “OK you are right” because the little article actually gave details of an open day at Taizé for all the congregations between the river Grosne and the river Guye,
culminating with a Catholic Eucharist at four thirty. Four thirty must be the time they allocate to visiting groups as it was mid one Thursday afternoon last summer when the Archbishop of Canterbury was visiting that the Anglicans were allowed to hold their Eucharist.Yesterday the day in Taizé was themed “hospitality”. Hospitality is one of the key elements of the monastic tradition, chapter 53 in Saint Benedict’s Rule concentrates how the role hospitality plays a key part in the Benedictine order and as anyone who has seen anything of the Taizé order will know, the brothers there are no strangers to hospitality themselves, housing and feeding hundreds of thousands a year.
After the morning service up until lunch was taken up to the study of St Luke chapter 10 which contains amongst other things the parable of the Good Samaritan, but in its totality it concentrates on the meaning of hospitality and the reciprocity of that hospitality. Having now read the article, I am very sorry indeed that I missed the day and the next time this magazine falls into my hands, I will read it from cover to cover to make sure I don’t miss anything like this again. Another lesson learnt!
La Tuilerie Website
When Frère Roger first came to Taizé he worshipped alone in a room that he had dedicated for that purpose. When there were other Christians present they would join him in prayer, but as many of the people he was helping were in fact Jewish, he felt that it was totally inappropriate to make the prayer times communal. When he returned with some friends (later the first brothers) after the war with the purpose of setting up a community, they worshipped together in the original room but as the numbers of brothers and Christian visitors increased so did their need for a larger space. What is more logical than to use the small Romanesque church in Taizé, a holy place that had not been used for services for many years. But the Catholic church had other ideas about that. Despite not actually owning the building (all churches were seized during the Revolution and are now state owned) the Catholic church objected to having Protestants worshiping in their, albeit unused, church. An initial local agreement was swiftly rescinded and the request to use the church then went up through the bishop of Autun all the way to Paris where it ended up with Angelo Giuseppe Roncalli who was at that time the papal nuncio. He was a forward thinking man, he had also helped many Jews and other refugees during the war and maybe it was that common ground that helped convince him or maybe not, but he was the man who gave permission in 1948 for the brothers to have permanent non-rescindable use of the church for their daily prayers.
Allowing Protestants to use the church was one thing, but allowing Catholics to join them was another. Despite securing an audience with Pope Pius XII, Frère Roger did not manage to get agreement for ecumenical worship out of him. A big step for a pope to take of course. Ten years passed and the pope died and a new one, Pope John XXIII, was elected. This new pope turned out to be none other than the Angelo Giuseppe Roncalli who had granted permission to use the church in Taizé and despite being old in years, he was still very young and forward thinking in his ways and it was he who supported the community of Taizé and led the way forward for allowing Catholics to take part in ecumenical worship. Maybe it was their common experiences during the war that drew these two men together, who knows, but whatever it was, he paved the way for the close links between the Vatican and the brotherhood that still exist today and it led to real reconciliation between differing Christian groups.
Roger stayed helping Jews and Resistance fighters until the Nazis collapsed the Vichy government and occupied the whole of France. Roger then became a target himself and he was advised to leave. He returned after the war with some friends to set up a community dedicated to help those who had suffered during the war, particularly the young people. His sister joined him, to run the children’s house. Roger was a deeply religious young man as were his friends and their vision was to create an monastic order outside of any church. This order was founded officially on Easter day 1949.
The service was held in the open in a meadow on the edge of Taizé with the buildings belonging to the community and the Romanesque church hung with icons. An area similar to the “garden” inside the community’s church was created for the monks to be together and the service began at a quarter to 8 by singing “The Lord is my Shepherd” in Filipino, courtesy of the Jesuit Music Ministry there. The service followed the usual lines of songs and silence but with Frère Alois also addressing the congregation of about 5,000 and telling them of Frère Roger, his life, his work and the influence he had had on the Christian movement throughout the world.
Almost all of these visitors have mentioned the Silence Garden and the natural spring of St. Etienne and all have talked about how special it was.
Dotted here and there on the grass and on the bridges were people sitting enjoying the silence, sleeping or reading. Just walking through the garden you get a real feeling of peace, people in groups talk at a whisper, but most people make no sound at all. This is in sharp contrast to the Frisbee games and general noise of the youngsters on top of the hill. I was dreading the hike back up the steep hill (244 steps I have been told), but actually it was not as daunting as I had feared and it certainly is a way to improve your fitness!
In the Church of Reconciliation at Taizé there is a large pipe organ. I blogged about it last summer when it was installed, but I have come to learn so much more about it and its predecessors and yet now I seem to know so much less! By finding old photographs, I have seen that the organ in Taizé has changed a number of times over the years and it does beg the question why?
Interestingly, I have found information about what is possibly the second organ in Taizé. This organ was built specifically for the church in 1974 by Jürgen Ahrend a German organ builder, however, that had a very short life in the church because it was dismantled and put into storage in the Bressse in 1979. Via a monastery in Switzerland this organ eventually ended up in Lyon Cathedral in 1996, where it still is today. I suspect it was rather too loud for Taizé if it can be used in a cathedral!
However, a friend of mine did find this photo in her collection, rather out of focus, but clearly an organ. Apparently this organ became “unreliable” due to the hot air heating system in the church and so it was removed when the church was refurbished in the winter of 2008/2009.
Also interestingly the organist sits sideways on to the church so that he does not have his back to the congregation. This must make it easier for the organist to still feel part of the community of singing.
As readers of this blog will have noticed, the church at Taizé fascinates me. The last time I wrote about it, I wrote how the church expands and contracts with the seasons to accommodate more or fewer people (
After the war, a German Christian movement was set up, by volunteers, to help countries who had suffered under the Nazis. It consisted of a group of architects who’s intention was to build symbols of reconciliation in places where the war had caused great pain. This group was called Aktion Sühnezeichen Friedensdienste, or Action Reconciliation Service for Peace (ARSP) and it still exists to day. It was in the early 60s that ARSP decided to work with the Taizé community to build the Church of Reconciliation. The monks designed the church and with the assistance of ARSP architects, its volunteer youth workers and other Taizé volunteers, the church rose out of the ground.
The floor area of the Romanesaue church was roughly 90 mˆ2, capable of housing 90 – 100 worshipers and the new Church of Reconciliation was about 1,020 mˆ2, well over ten times the size. It was a huge leap of faith to believe that this new church could ever be filled. But by the early 70s it was obvious that the community had in fact underestimated the size of church needed and in the height of those summers it had to erect circus style tents by the front entrance to increase capacity. 
The tents were one option, but in the early 90s a more permanent structure was conceived and planning permission was then given to increase the size of the new church. The church has been added to over the years with extra length and extra wings so that the church is now not far short of 4,600 mˆ2. It has to be said though that even now in the height of summer the Saturday evening and Sunday morning services attract more people than the church can hold and many of the faithful have to follow the services from outside.