La Tuilerie Website
During the Sunday morning service at Taizé, all the visiting clergy sit at the front left of the Church of Reconciliation dressed in special white cassocks and they wear a cleric’s stole. At this time of year the stole is green which it is for most of the year. All the clergy wear the same outfits except for their head gear. Orthodox priests wear their traditional hats, not dissimilar to a mitre and Catholic Cardinals wear their red calotte (small cap). This morning in Taizé there were two cardinals which for some reason I always find rather exciting even though I am not a catholic myself.
If there is a Cardinal present he will normally be the one to open the service and to officiate at the blessing of the bread and wine. All the clergy at the front take part in the blessing process by standing with their hands outstretched but there are usually three clergy at the altar who do all the talking. Today the two Cardinals and Brother Alois were at the altar. The Cardinal who conducted most of the service was a Spanish guy with a very long bushy beard. When the second Cardinal (who was out of my view) took over, I heard a familiar voice. To my amazement it was Cardinal Murphy O’Connor, the head of the Roman Catholic Church in England and Wales. There is something very special about hearing an English voice officiate at a Taizé service, it happens so infrequently. Somehow I have managed to be at a service where Cardinal Murphy O’Connor has officiated for three years in a row now. I don’t go to a service anything like once a week so it is a really special coincidence as his visits are never made public in advance. However, the visit of the Archbishop of Canterbury has been announced, he is coming to Taizé from the 6th to the 9th of August. As the head of the Anglican church his visit is considered to be very prestigious to the Communauté. I have never heard him in a service so I will definitely be there on Sunday the 9th and hopefully he will conduct the service. As an Anglican, that will be for me a very special moment indeed.
Wednesday, 29 July 2009
Friday, 17 July 2009
Expanding Churches
La Tuilerie Website
You can tell that Taizé is filling up to its peak occupancy when the number of hitchhikers at the bottom of the hill starts to build up. We call them “escapees” as these are the kids who are fed up with attending bible readings or workshops or they are the kids who are just here for a cheap holiday, pretending to their parents that they have a higher mission in life! During the height of the summer, you see rows of them at the bus stop at the bottom of the Taizé hill from about ten in the morning until lunch time all looking for a lift to the nearest town. On a busy day there could be up to fifty in total which actually pales into insignificance when compared to the 6,000 (yes, six thousand) young people that Taizé attracts per week.
Driving through Taizé is almost impossible at this time of year, outside of the church service or activity times, as the whole lot of them swarm over the road. That is not to mention the numerous bus loads of tourists who go to see what it Taizé is. They are greeted by eager, earnest youngsters in the welcome centre who are more than happy to explain what Taizé is all about. They come to look and be amazed at the numbers, they come for the beautiful pottery the monks sell to fund their life in Taizé and they come to attend a service.
Taizé is an ecumenical community which tries to get Christians to see through the differences and to concentrate on the central core themes of what Christianity is all about. The future of Christianity lies in the common factors and not in the differences, but these differences should be cherished and celebrated. Just as each person is different, each group of Christians should be allowed to be different and they need to accept and enjoy the differences in their neighbour’s group. The monks themselves come from catholic, protestant and orthodox backgrounds so there is a wide-spread of understanding in the community.
The services are a mixture of songs, prayer (in various languages), a short bible reading (repeated in various languages) and silence. The songs are normally multi-voiced and to get everyone to sing, the church needs to be “full”. There is nothing worse than a large church with a few people, hardly anyone sings and the thin sound dwindles into nothing. So, how do you solve a problem like that? In the middle of winter on a Sunday morning, the congregation will be about 200 locals plus the monks so maybe 300 in total. In the middle of summer on a Sunday morning the congregation will be more then twelve thousand. So how do you always keep the church full? The ingenious Taizé solution is: you create an expanding church!
The Church of Reconciliation was built with just this idea in mind. The “core” church, remains a church all year long and all day long. According to the number of people who have signed up to attend a week at Taizé, and according to the service (some are more popular than others) the church expands and contracts to make sure that it is always full. The church building is in fact a series of smaller rooms with vertical roller partitions.
During the day these rooms can be used for discussion groups and during the services the rooms disappear and they become part of the church.
So the church is always full, the singing resounds around making everyone join in. Having said that, when the church is at its fullest at this time of year, the shear quantity of voices is quite something, when I am there within the singing on a Sunday morning it surprises me that the people here at La Tuilerie can’t hear us and join in as well.
If you want to read my other blogs on Taizé go to the Category list on the right-hand side of this blog page and click on Taizé.
The photos have been taken from the Taizé website. To get to the Taizé website click here.
You can tell that Taizé is filling up to its peak occupancy when the number of hitchhikers at the bottom of the hill starts to build up. We call them “escapees” as these are the kids who are fed up with attending bible readings or workshops or they are the kids who are just here for a cheap holiday, pretending to their parents that they have a higher mission in life! During the height of the summer, you see rows of them at the bus stop at the bottom of the Taizé hill from about ten in the morning until lunch time all looking for a lift to the nearest town. On a busy day there could be up to fifty in total which actually pales into insignificance when compared to the 6,000 (yes, six thousand) young people that Taizé attracts per week.
Driving through Taizé is almost impossible at this time of year, outside of the church service or activity times, as the whole lot of them swarm over the road. That is not to mention the numerous bus loads of tourists who go to see what it Taizé is. They are greeted by eager, earnest youngsters in the welcome centre who are more than happy to explain what Taizé is all about. They come to look and be amazed at the numbers, they come for the beautiful pottery the monks sell to fund their life in Taizé and they come to attend a service.
Taizé is an ecumenical community which tries to get Christians to see through the differences and to concentrate on the central core themes of what Christianity is all about. The future of Christianity lies in the common factors and not in the differences, but these differences should be cherished and celebrated. Just as each person is different, each group of Christians should be allowed to be different and they need to accept and enjoy the differences in their neighbour’s group. The monks themselves come from catholic, protestant and orthodox backgrounds so there is a wide-spread of understanding in the community.
The services are a mixture of songs, prayer (in various languages), a short bible reading (repeated in various languages) and silence. The songs are normally multi-voiced and to get everyone to sing, the church needs to be “full”. There is nothing worse than a large church with a few people, hardly anyone sings and the thin sound dwindles into nothing. So, how do you solve a problem like that? In the middle of winter on a Sunday morning, the congregation will be about 200 locals plus the monks so maybe 300 in total. In the middle of summer on a Sunday morning the congregation will be more then twelve thousand. So how do you always keep the church full? The ingenious Taizé solution is: you create an expanding church!
The Church of Reconciliation was built with just this idea in mind. The “core” church, remains a church all year long and all day long. According to the number of people who have signed up to attend a week at Taizé, and according to the service (some are more popular than others) the church expands and contracts to make sure that it is always full. The church building is in fact a series of smaller rooms with vertical roller partitions.
During the day these rooms can be used for discussion groups and during the services the rooms disappear and they become part of the church.
So the church is always full, the singing resounds around making everyone join in. Having said that, when the church is at its fullest at this time of year, the shear quantity of voices is quite something, when I am there within the singing on a Sunday morning it surprises me that the people here at La Tuilerie can’t hear us and join in as well.
If you want to read my other blogs on Taizé go to the Category list on the right-hand side of this blog page and click on Taizé.
The photos have been taken from the Taizé website. To get to the Taizé website click here.
Saturday, 4 July 2009
Non-changeover day
La Tuilerie Website
It is Saturday morning, I don’t have to dash around and clean the gites and I don’t have to fight for washing-line space with the campers - I have a non-changeover day. I must say it is really nice for a change, but it means that we have no-one in the gites. Well actually that’s not true. We do have a mother and son in one of the gites, they have come to Taize for a long weekend.
They have been watching the website very carefully and spotted a non-changeover weekend and have been monitoring it for a couple of weeks now and last week they asked us if we would do a long weekend. Great for us and just what they wanted! What I am also very impressed with is that they have been analysing the photos and spotted that the large double bed in L’Etable (the gite with the bedroom upstairs) can be converted into two singles (spot the legs!). So even better for them, two single beds and no need to put the son in a blow up bed on the floor. All they had to do was bring their own duvet and hey presto.
This is not the first time we have had two people stay in that gite in separate beds and it works well. This is our first “Taizé long weekend” and so far that’s working well too.
It is Saturday morning, I don’t have to dash around and clean the gites and I don’t have to fight for washing-line space with the campers - I have a non-changeover day. I must say it is really nice for a change, but it means that we have no-one in the gites. Well actually that’s not true. We do have a mother and son in one of the gites, they have come to Taize for a long weekend.
They have been watching the website very carefully and spotted a non-changeover weekend and have been monitoring it for a couple of weeks now and last week they asked us if we would do a long weekend. Great for us and just what they wanted! What I am also very impressed with is that they have been analysing the photos and spotted that the large double bed in L’Etable (the gite with the bedroom upstairs) can be converted into two singles (spot the legs!). So even better for them, two single beds and no need to put the son in a blow up bed on the floor. All they had to do was bring their own duvet and hey presto.
This is not the first time we have had two people stay in that gite in separate beds and it works well. This is our first “Taizé long weekend” and so far that’s working well too.
Wednesday, 1 July 2009
What is this phenomenon called Taizé?
La Tuilerie website
I am woken up every morning by the bells of Taizé, the single bell for the monks rings out at 07.45 for about 5 minutes, calling the monks to their morning prayer then the bells start in earnest at 08.15 and ring until 08.30, letting all the pilgrims at Taizé know that the service is about to start. When the bells stop I know I really must get up. The bells ring from 12.15 to 12.30, so I know lunch should be on the table and if dinner is not ready when the evening bells go at 20.15, I know I am very late. And that was what Taizé was to me when I arrived here in 2005.
After Easter in 2006 we went to Taizé to have a look around and we were amazed at the number of young people milling around. We didn’t go to a service as that seemed inappropriate, with all these kids around it seemed like a young person’s thing. I wanted to go to a service, but I didn’t know how it worked, so I didn’t dare go alone. In July some campers (Ans and Simon) arrived, she had been to Taizé for the first time that spring and wanted to camp nearby to take in a few services and tempt her husband to go too. He however wasn’t interested and she didn’t dare go alone. At last my chance to go to a service, so on a Friday evening Ans and I went up the hill to Taizé.
The services are made up of singing and silence. The songs are mesmerising. With pilgrims from all over the world the songs need to be simple to enable everyone to sing. There are a mixture of languages, Latin, German and some sort of Slavonic language are the most popular with French, English and Spanish there too. Each song has two lines and these are sung over and over again. The songs are a mixture of four voices, rounds and solo singing with the congregation singing the chorus. It is not to everyone’s taste, but I absolutely love them. In every service there is silence, five minutes of it. Five minutes is a very long time and it is quite amazing that a church full of people can be so quiet for so long. The singing continues after the monks have left and on a Friday and Saturday night this can go on into the early hours of the morning I have been told.
The peace that pervades in a service is tangible and I can quite understand why some people come back year after year, just to regain that and to take a little bit of serenity back home with them. It is definitely not just a young person’s thing at all. Everyone is welcome to the services. Many, many of the visitors in our gîtes or on the campsite come for Taizé, to take part in a couple of services while being on holiday and enjoying other things that this area has to offer.
The photos are from the Taizé community website. For more information click here
I am woken up every morning by the bells of Taizé, the single bell for the monks rings out at 07.45 for about 5 minutes, calling the monks to their morning prayer then the bells start in earnest at 08.15 and ring until 08.30, letting all the pilgrims at Taizé know that the service is about to start. When the bells stop I know I really must get up. The bells ring from 12.15 to 12.30, so I know lunch should be on the table and if dinner is not ready when the evening bells go at 20.15, I know I am very late. And that was what Taizé was to me when I arrived here in 2005.
After Easter in 2006 we went to Taizé to have a look around and we were amazed at the number of young people milling around. We didn’t go to a service as that seemed inappropriate, with all these kids around it seemed like a young person’s thing. I wanted to go to a service, but I didn’t know how it worked, so I didn’t dare go alone. In July some campers (Ans and Simon) arrived, she had been to Taizé for the first time that spring and wanted to camp nearby to take in a few services and tempt her husband to go too. He however wasn’t interested and she didn’t dare go alone. At last my chance to go to a service, so on a Friday evening Ans and I went up the hill to Taizé.
The services are made up of singing and silence. The songs are mesmerising. With pilgrims from all over the world the songs need to be simple to enable everyone to sing. There are a mixture of languages, Latin, German and some sort of Slavonic language are the most popular with French, English and Spanish there too. Each song has two lines and these are sung over and over again. The songs are a mixture of four voices, rounds and solo singing with the congregation singing the chorus. It is not to everyone’s taste, but I absolutely love them. In every service there is silence, five minutes of it. Five minutes is a very long time and it is quite amazing that a church full of people can be so quiet for so long. The singing continues after the monks have left and on a Friday and Saturday night this can go on into the early hours of the morning I have been told.
The peace that pervades in a service is tangible and I can quite understand why some people come back year after year, just to regain that and to take a little bit of serenity back home with them. It is definitely not just a young person’s thing at all. Everyone is welcome to the services. Many, many of the visitors in our gîtes or on the campsite come for Taizé, to take part in a couple of services while being on holiday and enjoying other things that this area has to offer.
The photos are from the Taizé community website. For more information click here
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